{"id":15969,"date":"2026-10-15T06:06:17","date_gmt":"2026-10-15T06:06:17","guid":{"rendered":"https:\/\/dev95.site\/gelecegi-kuracak-insan-bilgiden-hikmete-gucten-mesuliyete\/"},"modified":"2026-10-15T06:06:17","modified_gmt":"2026-10-15T06:06:17","slug":"gelecegi-kuracak-insan-bilgiden-hikmete-gucten-mesuliyete","status":"publish","type":"post","link":"https:\/\/dev95.site\/ar\/gelecegi-kuracak-insan-bilgiden-hikmete-gucten-mesuliyete\/","title":{"rendered":"Gelece\u011fi kuracak insan: Bilgiden hikmete, g\u00fc\u00e7ten mesuliyete"},"content":{"rendered":"<div id=\"dev95-3601083415\" class=\"dev95-- dev95-entity-placement\" role=\"region\" aria-label=\"\u0627\u0644\u0625\u0639\u0644\u0627\u0646\u0627\u062a\"><script async=\"async\" data-cfasync=\"false\" src=\"https:\/\/pl27862732.profitableratecpmnetwork.com\/2ad7a50e0bbc23ac6801d7b77c501463\/invoke.js\"><\/script>\r\n<div id=\"container-2ad7a50e0bbc23ac6801d7b77c501463\"><\/div><\/div><div id=\"dev95-3570369303\" class=\"dev95-before-content dev95-entity-placement\" role=\"region\" aria-label=\"\u0627\u0644\u0625\u0639\u0644\u0627\u0646\u0627\u062a\"><p style=\"text-align: center;\"><strong>Stop wasting time on dead links! \ud83d\uded1 This smart platform automatically detects your device and country to give you the exact best offer instantly. Check it out now 100% free! \ud83d\udc47<\/strong><br data-sfc-root=\"ep\" data-sfc-pl=\"|||[]\" data-complete=\"true\" data-copy-service-computed-style=\"font-family: Arial, sans-serif, &quot;Noto Color Emoji&quot;; font-size: 16px; font-weight: 400; margin: 0px; text-decoration: none; border-bottom: 0px rgb(10, 10, 10);\" \/><a href=\"https:\/\/www.profitableratecpmnetwork.com\/pvhx5mbcc?key=ff7d362db3c20bc86fad685cc94f1fc4\">\ud83d\udd17 <strong class=\"rQesXe MPyX\" data-sfc-cp=\"\" data-sfc-root=\"ep\" data-complete=\"true\" aria-owns=\"action-menu-parent-container\" data-copy-service-computed-style=\"font-family: Arial, sans-serif, &quot;Noto Color Emoji&quot;; font-size: 16px; font-weight: 700; margin: 0px; text-decoration: none; border-bottom: 0px rgb(10, 10, 10);\">[Click here]<\/strong><\/a><\/p>\n<\/div><p>merve.bayrakci<\/p>\n<div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p>Bir medeniyetin gelece\u011fini anlamak istiyorsak \u00f6nce binalar\u0131na, yollar\u0131na, makinelerine ve teknolojilerine bakmay\u0131z, toplumuna bakar\u0131z \u00e7\u00fcnk\u00fc medeniyet, insanlar\u0131n d\u0131\u015f\u0131nda kurulmu\u015f devasa bir yap\u0131 de\u011fildir. \u0130nsanlar\u0131n d\u00fc\u015f\u00fcnme bi\u00e7imlerinde, birbirleriyle kurduklar\u0131 ili\u015fkilerde, do\u011fru ile yanl\u0131\u015f aras\u0131nda yapt\u0131klar\u0131 tercihlerde, g\u00fc\u00e7 kar\u015f\u0131s\u0131nda nas\u0131l davrand\u0131klar\u0131nda ve kendilerinden zay\u0131f olanlara nas\u0131l bakt\u0131klar\u0131nda her g\u00fcn yeniden kurulur.<\/p>\n<p>Bir toplumun gelece\u011fi, \u00e7o\u011fu zaman hen\u00fcz yaz\u0131lmam\u0131\u015f kanunlar\u0131ndan \u00f6nce, yeti\u015ftirdi\u011fi insan\u0131n karakterinde gizlidir. Bu y\u00fczden gelece\u011fin medeniyetini konu\u015furken yaln\u0131zca <em>&#8220;hangi teknolojiye sahip olaca\u011f\u0131z?&#8221; <\/em>diye sormak eksik kal\u0131r; daha zor soruyu sormam\u0131z gerekir:<\/p>\n<p><em>&#8220;O teknolojiyi kullanacak insan nas\u0131l biri olacak?&#8221;<\/em> Ayn\u0131 teknoloji farkl\u0131 insanlarda farkl\u0131 d\u00fcnyalar kurabilir.<\/p>\n<p>Bilgi bir insan\u0131n elinde \u015fifaya, di\u011ferinin elinde tahakk\u00fcme d\u00f6n\u00fc\u015f\u00fcrken, g\u00fc\u00e7 bir insan\u0131n elinde korumaya, di\u011ferinin elinde s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015febilir. Ayn\u0131 yapay zek\u00e2 bir toplumun e\u011fitim imk\u00e2nlar\u0131n\u0131 geni\u015fletebilirken ba\u015fka bir yerde insan\u0131n d\u00fc\u015f\u00fcnme kapasitesini k\u00f6reltebilir. Ayn\u0131 ileti\u015fim a\u011f\u0131 insanlar\u0131 birbirine yakla\u015ft\u0131rabilir; fakat ayn\u0131 zamanda milyonlarca insan\u0131 birbirinin hayat\u0131na bak\u0131p kendi hayat\u0131ndan nefret eder h\u00e2le getirebilir.<\/p>\n<p>Demek ki mesele yaln\u0131zca elimizde ne bulundu\u011fu de\u011fildir; elimizdekilerle ne oldu\u011fumuzdur.<\/p>\n<p>Bilgi \u00e7a\u011f\u0131nda ya\u015famam\u0131za ra\u011fmen bilginin \u00e7o\u011falmas\u0131 insan\u0131 kendili\u011finden bilge yapm\u0131yor, hatta bazen bunun tam tersi oluyor, bilginin fazlal\u0131\u011f\u0131, se\u00e7me yetene\u011fi olmayan insan\u0131 daha da savunmas\u0131z ve hikmetten yoksun b\u0131rakabiliyor.<\/p>\n<p>Bilgi ile hikmet ayn\u0131 \u015fey midir? Bilgi, neyin oldu\u011funu s\u00f6yleyebilir, hikmet ise onunla ne yap\u0131laca\u011f\u0131n\u0131 sorar. Bilgi bize bir silah\u0131n nas\u0131l \u00fcretilece\u011fini \u00f6\u011fretebilir, hikmet, o silah\u0131n ne zaman kullan\u0131lmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr. Bilgi insan \u00f6mr\u00fcn\u00fc uzatabilir, hikmet, uzayan \u00f6mr\u00fcn ne i\u00e7in ya\u015fanaca\u011f\u0131n\u0131 sorgular. Bilgi d\u00fcnyay\u0131 k\u00fc\u00e7\u00fcltebilir, hikmet, k\u00fc\u00e7\u00fclen d\u00fcnyada insan\u0131n birbirine nas\u0131l davranaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Bu nedenle gelece\u011fin insan\u0131 yaln\u0131zca bilgili olmak zorunda de\u011fildir. <strong>Bilginin s\u0131n\u0131r\u0131n\u0131, g\u00fcc\u00fcn s\u0131n\u0131r\u0131n\u0131 ve kendi s\u0131n\u0131r\u0131n\u0131 bilecek kadar hikmet sahibi olmak zorundad\u0131r.<\/strong><\/p>\n<p>Yapay zek\u00e2 \u00e7a\u011f\u0131nda e\u011fitimin en b\u00fcy\u00fck meselesinin bu olmas\u0131 gerekti\u011fi kanaatindeyim \u00e7\u00fcnk\u00fc makineler bilgiye eri\u015fim konusunda insanla aras\u0131ndaki fark\u0131 giderek kapat\u0131rken, hatta \u00f6ne ge\u00e7erken insan\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc yaln\u0131zca daha fazla bilgiye sahip olmak \u00fczerinden kurmas\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.<\/p>\n<p>\u0130nsan\u0131n as\u0131l sorumlulu\u011fu, hangi sorunun sorulmaya de\u011fer oldu\u011funu belirlemek olmal\u0131d\u0131r fakat hangi cevab\u0131n insan\u0131 daha iyi bir insan yapaca\u011f\u0131n\u0131 s\u00f6ylemek, h\u00e2l\u00e2 ba\u015fka bir mesele olarak kar\u015f\u0131m\u0131zda durmaktad\u0131r. Bu y\u00fczden gelece\u011fin insan\u0131n\u0131 yaln\u0131zca <em>&#8220;bilen insan&#8221; <\/em>olarak de\u011fil, <strong>&#8220;se\u00e7ebilen insan&#8221;<\/strong> olarak d\u00fc\u015f\u00fcnmemiz gerekir. Dolay\u0131s\u0131yla \u00f6zg\u00fcrl\u00fck, yaln\u0131zca se\u00e7eneklerin \u00e7o\u011falmas\u0131 de\u011fildir; \u00f6zg\u00fcrl\u00fck, se\u00e7eneklerin aras\u0131nda hay\u0131r diyebilme g\u00fcc\u00fcd\u00fcr.<\/p>\n<div class=\"simplebox injected-block-holder\" style=\"direction:ltr\">\n<h1 class=\"box-title\">fazla oku<\/h1>\n<p>Bu b\u00f6l\u00fcm, konuyla ilgili referans noktalar\u0131n\u0131 i\u00e7erir. (Related Nodes field)<\/p>\n<\/div>\n<p>B\u00f6yle bir d\u00fcnyada insan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yaln\u0131zca hukuki haklarla a\u00e7\u0131klamak yetmez, i\u00e7sel \u00f6zg\u00fcrl\u00fck meselesi daha da \u00f6nem kazan\u0131r. \u0130nsan kendi arzusunun ger\u00e7ekten kendisine ait olup olmad\u0131\u011f\u0131n\u0131 sormal\u0131d\u0131r ki insan\u0131n b\u00fct\u00fcn arzular\u0131 kendisinden do\u011fmaz, kendisine \u00fcretilmi\u015f bir arzuyu kendi \u00f6z arzusu zannedebilir. \u0130\u015fte burada t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn en derin ba\u015far\u0131s\u0131 ortaya \u00e7\u0131kar: \u0130nsana yaln\u0131zca mal satmaz, arzu satar sonra o arzunun kar\u015f\u0131lanmas\u0131n\u0131 mutluluk olarak tan\u0131mlar.<\/p>\n<p>Gelece\u011fin insan\u0131 i\u00e7in \u00f6zg\u00fcrl\u00fck bu nedenle yaln\u0131zca <em>&#8220;istedi\u011fini yapabilmek&#8221;<\/em> de\u011fildir, daha derin bir \u00f6zg\u00fcrl\u00fck vard\u0131r: Neyi neden istedi\u011fini sorabilmek; bu soru, insan\u0131 yeniden kendi i\u00e7ine \u00e7a\u011f\u0131r\u0131r. \u0130\u00e7e d\u00f6nmek, d\u00fcnyadan ka\u00e7mak anlam\u0131na gelmez, tam tersine, insan\u0131n kendisini bulmas\u0131 d\u00fcnyaya kar\u015f\u0131 sorumlulu\u011funu art\u0131rmal\u0131d\u0131r.<\/p>\n<p>Kendisini ger\u00e7ekten tan\u0131yan insan, yaln\u0131zca kendi arzular\u0131n\u0131n pe\u015finden gitmez, kendi s\u0131n\u0131rlar\u0131n\u0131 da g\u00f6rmeye ba\u015flar. G\u00fcc\u00fcn\u00fc tan\u0131r, zay\u0131fl\u0131\u011f\u0131n\u0131 tan\u0131r, korkular\u0131n\u0131 tan\u0131r, kibirlerini tan\u0131r, eksikliklerini tan\u0131r ve en \u00f6nemlisi de yan\u0131labilir oldu\u011funu kabul eder. Bu kabul, gelece\u011fin insan\u0131 i\u00e7in ola\u011fan\u00fcst\u00fc de\u011ferlidir \u00e7\u00fcnk\u00fc teknolojik g\u00fcc\u00fcn en tehlikeli h\u00e2li, insan\u0131n yan\u0131lmaz oldu\u011funa inanmas\u0131d\u0131r.<\/p>\n<p>Bir insan\u0131n hata yapabilece\u011fini bilmesi ba\u015fka, bir toplumun hata yapabilece\u011fini bilmesi ba\u015fka, bir medeniyetin kendi do\u011frular\u0131n\u0131n da s\u0131n\u0131rlar\u0131 oldu\u011funu kabul etmesi bamba\u015fka bir \u015feydir. Kendisini yan\u0131lmaz g\u00f6ren medeniyet, ele\u015ftiriyi d\u00fc\u015fmanl\u0131k olarak g\u00f6rmeye ba\u015flarken kendisini kusursuz g\u00f6ren g\u00fc\u00e7, itiraz\u0131 tehdit sayar.<\/p>\n<p>Kendisini mutlak do\u011fru kabul eden teknoloji, insan\u0131 \u00f6l\u00e7\u00fc h\u00e2line getirmek yerine insan\u0131 kendi sisteminin \u00f6l\u00e7\u00fcs\u00fcne d\u00f6n\u00fc\u015ft\u00fcrebilir. Bu sebeple gelece\u011fin insan\u0131nda tevazu yaln\u0131zca ki\u015fisel bir erdem de\u011fildir; bir medeniyetin g\u00fcvenlik mekanizmas\u0131 olarak kabul edilmesi gerekir. Tevazu, g\u00fcc\u00fcn kendisini s\u0131n\u0131rlayabilmesini sa\u011flar.<\/p>\n<p>Burada<em> &#8220;mesuliyet&#8221; <\/em>kavram\u0131 yeniden kar\u015f\u0131m\u0131za \u00e7\u0131kar. Mesuliyet ya da sorumluluk, modern insan\u0131n bazen yaln\u0131zca \u00fczerine y\u00fcklenen bir g\u00f6rev gibi g\u00f6rd\u00fc\u011f\u00fc bir kelimedir, oysa sorumluluk bundan daha derindir, sorumluluk, yapt\u0131\u011f\u0131n \u015feyin sonucuyla arandaki ba\u011f\u0131 kabul etmektir.<\/p>\n<p><em>&#8220;Ben sadece g\u00f6revimi yapt\u0131m.&#8221; <\/em><\/p>\n<p><em>&#8220;Bana b\u00f6yle s\u00f6ylendi.&#8221; <\/em><\/p>\n<p><em>&#8220;Sistem b\u00f6yle \u00e7al\u0131\u015f\u0131yor.&#8221; <\/em><\/p>\n<p><em>&#8220;Piyasa bunu gerektirdi.&#8221; <\/em><\/p>\n<p><em>&#8220;\u00c7o\u011funluk b\u00f6yle istiyor.&#8221; <\/em><\/p>\n<p>Bu c\u00fcmlelerin her biri insan\u0131 kendi eyleminin d\u0131\u015f\u0131na \u00e7\u0131karabilir. Ger\u00e7ek ahl\u00e2k anlay\u0131\u015f\u0131 ile yakla\u015f\u0131mda ise insan, <strong><em>&#8220;Bunu yapmam emredildi; ama ben bunu yapmal\u0131 m\u0131yd\u0131m?&#8221; ya da &#8220;Yapmal\u0131 m\u0131y\u0131m?&#8221; <\/em><\/strong>diye sorar.<\/p>\n<p>\u0130\u015fte o anda birey yeniden \u00f6zne h\u00e2line gelir. Emir ile sorumluluk ayn\u0131 \u015fey olmad\u0131\u011f\u0131 gibi yetki ile hakl\u0131l\u0131k ayn\u0131 \u015fey de\u011fildir. Rahmetli Alev Alatl\u0131\u2019n\u0131n manifesto gibi olan s\u00f6z\u00fcnden hareketle, \u00e7o\u011funluk ile adalet ayn\u0131 \u015fey de\u011fildir, yasal olan ile ahl\u00e2ken do\u011fru olan her zaman ayn\u0131 olmayabilir. Teknik olarak m\u00fcmk\u00fcn olan ile insan\u00ee olarak gerekli olan da ayn\u0131 de\u011fildir. Gelece\u011fin medeniyeti bu ayr\u0131mlar\u0131 yapabilen insanlara ihtiya\u00e7 duyacakt\u0131r.<\/p>\n<p>T\u00fcm bunlar\u0131n \u0131\u015f\u0131\u011f\u0131nda e\u011fitim anlay\u0131\u015f\u0131m\u0131z\u0131 da yeniden d\u00fc\u015f\u00fcnmek zorunday\u0131z. \u00c7ocuklara yaln\u0131zca daha fazla bilgi vermek yetmeyecek, onlara nas\u0131l d\u00fc\u015f\u00fcneceklerini \u00f6\u011fretmek gerekecek. Ama bunun da \u00f6tesinde, neden d\u00fc\u015f\u00fcnmeleri gerekti\u011fini \u00f6\u011fretmek olmazsa olmaz\u0131m\u0131z olarak kar\u015f\u0131m\u0131zda durmaktad\u0131r.<\/p>\n<p>Bir bilgiyi elde etmek kadar, o bilgiyi kullanman\u0131n ahl\u00e2k\u00ee sonu\u00e7lar\u0131n\u0131 sorgulatmak durumunday\u0131z. Gelece\u011fin e\u011fitimi insan\u0131 rekabete haz\u0131rlamak kadar birlikte ya\u015famaya haz\u0131rlamak zorunda olacakt\u0131r.<\/p>\n<p>Hukuka ve erdeme dayanan medeniyet tasavvuru; birbirine g\u00fcvenebilen, birbirinin hakk\u0131n\u0131 g\u00f6zetebilen ve farkl\u0131l\u0131klar\u0131yla birlikte ya\u015fayabilen insanlar\u0131n ortak eseri olarak in\u015fa edilmek zorundad\u0131r. Bu nedenle gelece\u011fin insan\u0131nda zek\u00e2 kadar karaktere ihtiya\u00e7 olacakt\u0131r. Hatta baz\u0131 durumlarda karakter, zek\u00e2n\u0131n \u00f6n\u00fcne ge\u00e7mek zorundad\u0131r; zek\u00e2 insana daha g\u00fc\u00e7l\u00fc ara\u00e7lar verebilir, karakter ise o ara\u00e7lar\u0131n nereye y\u00f6neltilece\u011fini belirler.<\/p>\n<p>Eski fakat asla eskimeyen bir hakikat \u015fudur ki, insan\u0131n as\u0131l b\u00fcy\u00fckl\u00fc\u011f\u00fc, yapabileceklerinin s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131nda de\u011fil; yapabilecekleri kar\u015f\u0131s\u0131nda kendisine bir s\u0131n\u0131r koyabilmesidir. Bu s\u0131n\u0131r korkudan do\u011fmaz, ahl\u00e2ktan do\u011far; insan ba\u015fkas\u0131na zarar verebilece\u011fi h\u00e2lde vermiyorsa, orada ahl\u00e2k vard\u0131r, y\u00f6netici sahip oldu\u011fu yetkiyi kendi \u00e7\u0131kar\u0131 i\u00e7in kullanm\u0131yorsa, orada ahl\u00e2k vard\u0131r, bilim insan\u0131 ke\u015ffinin sonu\u00e7lar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorsa, orada ahl\u00e2k vard\u0131r, m\u00fchendis yapt\u0131\u011f\u0131 sistemin insan \u00fczerindeki etkisini hesaba kat\u0131yorsa, orada ahl\u00e2k vard\u0131r, \u00f6\u011fretmen \u00f6\u011frencisini yaln\u0131zca s\u0131nava de\u011fil hayata haz\u0131rl\u0131yorsa, orada ahl\u00e2k vard\u0131r.<\/p>\n<p>Bir toplum gelecekte do\u011facak insanlar\u0131n hakk\u0131n\u0131 bug\u00fcnden d\u00fc\u015f\u00fcn\u00fcyorsa, orada ahl\u00e2k vard\u0131r. Ahl\u00e2k, insan\u0131n elinden g\u00fcc\u00fc almak i\u00e7in de\u011fil, g\u00fcc\u00fc insan kalacak bi\u00e7imde kullanabilmesi i\u00e7in vard\u0131r. Gelece\u011fin medeniyetini kurarken ahl\u00e2k\u0131 teknolojinin kar\u015f\u0131s\u0131na koymak yanl\u0131\u015ft\u0131r, ahl\u00e2k teknolojinin d\u00fc\u015fman\u0131 de\u011fildir, tam tersine teknolojinin insan\u00ee s\u0131n\u0131rlar\u0131n\u0131 belirleyen temel postulatt\u0131r.<\/p>\n<p>Bu y\u00fczden gelece\u011fi kuracak insan\u0131<em> &#8220;kusursuz insan&#8221; <\/em>olarak \u00f6ng\u00f6rmek, kabullenmek do\u011fru bir yakla\u015f\u0131m olmay\u0131p insan hatas\u0131 ile insand\u0131r, kusursuz insan fikri tehlikelidir ve kusursuz oldu\u011funu d\u00fc\u015f\u00fcnen insan, art\u0131k kendisini d\u00fczeltme ihtiyac\u0131 hissetmez.<\/p>\n<p>Oysa bize gereken insan, yan\u0131labilen ama yan\u0131ld\u0131\u011f\u0131nda d\u00f6nebilen insand\u0131r. D\u00fc\u015febilen ama yeniden kalkabilen, g\u00fc\u00e7lenebilen ama g\u00fcc\u00fcn\u00fc s\u0131n\u0131rlayabilen, bilen ama bilmedi\u011fini de s\u00f6yleyebilen, kendisine g\u00fcvenen ama kendisini putla\u015ft\u0131rmayan, ilerleyen ama ilerlemenin her zaman iyilik olmad\u0131\u011f\u0131n\u0131 hat\u0131rlayan, yeni olan\u0131 reddetmeyen fakat eski olan\u0131n i\u00e7indeki hikmeti de k\u00fc\u00e7\u00fcmsemeyen&#8230;<\/p>\n<p>Gelene\u011fe k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011flanmayan ama k\u00f6ks\u00fczle\u015fmenin bedelini de bilen, yapay zek\u00e2dan korkmayan ama insan\u0131 yapay zek\u00e2n\u0131n \u00f6l\u00e7\u00fcs\u00fcne indirmeyen, d\u00fcnyay\u0131 de\u011fi\u015ftirmek isteyen fakat \u00f6nce kendi i\u00e7indeki tahakk\u00fcm arzusunu fark eden insan.<\/p>\n<p>Dijital \u00e7a\u011f\u0131n insan profilini inad\u0131na b\u00f6yle konumland\u0131rmal\u0131 ve bu \u00e7a\u011f\u0131n insan\u0131n\u0131n kusursuz de\u011fil; kendisini s\u00fcrekli ahl\u00e2k\u00ee olarak yeniden kurabilen olarak tarif etmede \u0131srarc\u0131 olunmal\u0131d\u0131r. B\u00f6yle bir toplumun in\u015fas\u0131 yaln\u0131zca bireysel bir mesele de\u011fildir, toplumsal vicdanla yo\u011frulmu\u015f bir medeniyetin ortak haf\u0131zas\u0131n\u0131n in\u015fa meselesi olmal\u0131d\u0131r.<\/p>\n<p>Bu y\u00fczden <em>&#8220;iyi insan&#8221; <\/em>yeti\u015ftirmek ile <em>&#8220;iyi toplum&#8221; <\/em>kurmak birbirinden ayr\u0131lmaz, k\u00f6t\u00fc bir d\u00fczen i\u00e7erisinde iyi kalmaya \u00e7al\u0131\u015fan insan\u0131n y\u00fck\u00fc a\u011f\u0131rla\u015f\u0131r, iyi insanlar\u0131n olu\u015fturdu\u011fu fakat k\u00f6t\u00fc kurumlarla y\u00f6netilen toplum da uzun s\u00fcre iyi kalamaz.<\/p>\n<p>Demek ki mesele yaln\u0131zca bireyin ahl\u00e2k\u0131 de\u011fildir, ahl\u00e2kl\u0131 bireyin ya\u015fayabilece\u011fi bir d\u00fczen kurmak da gerekir; iyili\u011fin m\u00fcmk\u00fcn olmas\u0131n\u0131 sa\u011flayan bir d\u00fczen kurulmadan, toplumsal d\u00fczen ve ahl\u00e2k kurmak m\u00fcmk\u00fcn de\u011fildir. Gelecek, bize d\u0131\u015far\u0131dan gelecek bir zaman de\u011fildir; gelecek, bug\u00fcn verdi\u011fimiz kararlar\u0131n yar\u0131n ald\u0131\u011f\u0131 bi\u00e7imdir. Ve o gelece\u011fin ilk mimar\u0131 da h\u00e2l\u00e2 insan\u0131n kendisidir.<\/p>\n<p>Kendisine, ba\u015fkas\u0131na, d\u00fcnyaya ve gelece\u011fe kar\u015f\u0131 sorumluluk ta\u015f\u0131yan bir insan. Hayat\u0131n\u0131 yaln\u0131zca t\u00fcketmek i\u00e7in de\u011fil, anlamland\u0131rmak i\u00e7in ya\u015fayan, elindeki g\u00fcc\u00fc s\u0131n\u0131rs\u0131z bir hak de\u011fil, \u00f6l\u00e7\u00fclmesi gereken bir imk\u00e2n olarak g\u00f6ren, kendisinden \u00f6nce gelenleri unutmayan, kendisinden sonra gelecekleri de hesaba katan, bilgiyi hikmete, \u00f6zg\u00fcrl\u00fc\u011f\u00fc sorumlulu\u011fa, g\u00fcc\u00fc adalete, teknolojiyi insanl\u0131\u011fa ba\u011flayabilen bir insan.<\/p>\n<p>Teknolojik \u00e7a\u011fda kurulacak yeni medeniyetin ihtiyac\u0131 olan insan bizce budur.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>*Bu i\u00e7erik serbest gazeteci veya konuk yazarlar taraf\u0131ndan haz\u0131rlanm\u0131\u015ft\u0131r. Bu i\u00e7erikte yer alan g\u00f6r\u00fc\u015f ve ifadeler yazara aittir ve Independent T\u00fcrk\u00e7e&#8217;nin edit\u00f6ryal politikas\u0131n\u0131 yans\u0131tmayabilir.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-tags field-type-taxonomy-term-reference field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/tags\/insan\">insan<\/a><\/div>\n<div class=\"field-item odd\"><a href=\"https:\/\/www.indyturk.com\/tags\/gelecek\">gelecek<\/a><\/div>\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/tags\/h-caner-akkurt\">H. Caner Akkurt<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-subtitle field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">H. Caner Akkurt Independent T\u00fcrk\u00e7e i\u00e7in yazd\u0131<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-author field-type-taxonomy-term-reference field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/article-author\/h-caner-akkurt\">H. Caner Akkurt<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-publication-date field-type-datestamp field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><span class=\"date-display-single\">Per\u015fembe, Ekim 15, 2026 &#8211; 09:00<\/span><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-image field-type-image field-label-above\">\n<div class=\"field-label\">Main image:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/www.indyturk.com\/sites\/default\/files\/article\/main_image\/2026\/10\/15\/1381731-1482543658.jpg?resize=1280%2C852&#038;ssl=1\" width=\"1280\" height=\"852\" alt=\"\"><\/p>\n<blockquote class=\"image-field-caption\">\n<p>&lt;p&gt;Foto\u011fraf:&amp;nbsp;Cemrecan Yurtman\/Unsplash&lt;\/p&gt;<\/p><div id=\"dev95-1568264868\" class=\"dev95- dev95-entity-placement\" role=\"region\" aria-label=\"\u0627\u0644\u0625\u0639\u0644\u0627\u0646\u0627\u062a\"><center>\r\n<script>\r\n  atOptions = {\r\n    'key' : '4ba6b6513c00e0ba76511f798ae56401',\r\n    'format' : 'iframe',\r\n    'height' : 50,\r\n    'width' : 320,\r\n    'params' : {}\r\n  };\r\n<\/script>\r\n<script src=\"https:\/\/www.highrevenueformat.com\/4ba6b6513c00e0ba76511f798ae56401\/invoke.js\"><\/script>\r\n\t<\/center>\r\n<br\/><\/div>\n<\/blockquote>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-main-section field-type-taxonomy-term-reference field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/t%C3%BCrkiyeden-sesler\">T\u00dcRK\u0130YE&#8217;DEN SESLER<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-type field-type-taxonomy-term-reference field-label-above\">\n<div class=\"field-label\">Type:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/type\/news\">news<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-seo-title field-type-text field-label-above\">\n<div class=\"field-label\">SEO Title:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\">Gelece\u011fi kuracak insan: Bilgiden hikmete, g\u00fc\u00e7ten mesuliyete<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-copyright-turkish field-type-list-boolean field-label-above\">\n<div class=\"field-label\">copyright Independentturkish:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p style=\"margin-top: 20px\">\n    <strong>Orijinal makalenin tamam\u0131n\u0131 buradan okuyun:<\/strong><br \/>\n    <a href=\"https:\/\/www.indyturk.com\/node\/783851\/t%C3%BCrki%CC%87yeden-sesler\/gelece%C4%9Fi-kuracak-insan-bilgiden-hikmete-g%C3%BC%C3%A7ten-mesuliyete\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">Orijinal kaynak<\/a>\n<\/p>\n<div class=\"pvc_clear\"><\/div>\n<p id=\"pvc_stats_15969\" class=\"pvc_stats total_only  \" data-element-id=\"15969\" style=\"\"><i class=\"pvc-stats-icon large\" aria-hidden=\"true\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"far\" data-icon=\"chart-bar\" role=\"img\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 512 512\" class=\"svg-inline--fa fa-chart-bar fa-w-16 fa-2x\"><path fill=\"currentColor\" d=\"M396.8 352h22.4c6.4 0 12.8-6.4 12.8-12.8V108.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v230.4c0 6.4 6.4 12.8 12.8 12.8zm-192 0h22.4c6.4 0 12.8-6.4 12.8-12.8V140.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v198.4c0 6.4 6.4 12.8 12.8 12.8zm96 0h22.4c6.4 0 12.8-6.4 12.8-12.8V204.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v134.4c0 6.4 6.4 12.8 12.8 12.8zM496 400H48V80c0-8.84-7.16-16-16-16H16C7.16 64 0 71.16 0 80v336c0 17.67 14.33 32 32 32h464c8.84 0 16-7.16 16-16v-16c0-8.84-7.16-16-16-16zm-387.2-48h22.4c6.4 0 12.8-6.4 12.8-12.8v-70.4c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v70.4c0 6.4 6.4 12.8 12.8 12.8z\" class=\"\"><\/path><\/svg><\/i> <img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" src=\"https:\/\/i0.wp.com\/dev95.site\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif?resize=16%2C16&#038;ssl=1\" border=0 \/><\/p>\n<div class=\"pvc_clear\"><\/div>\n<div id=\"dev95-250240027\" class=\"dev95-after-content dev95-entity-placement\" role=\"region\" aria-label=\"\u0627\u0644\u0625\u0639\u0644\u0627\u0646\u0627\u062a\"><p style=\"text-align: center;\"><strong>Finally, a link that actually works for your region and device! \ud83c\udf0d Get instant access to the top exclusive offers tailored just for you right now. 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