{"id":12257,"date":"2026-10-09T06:48:05","date_gmt":"2026-10-09T06:48:05","guid":{"rendered":"https:\/\/dev95.site\/selahaddin-eyyubi-gelecegin-turkiyesi-icin-ortak-bir-sembol\/"},"modified":"2026-10-09T06:48:05","modified_gmt":"2026-10-09T06:48:05","slug":"selahaddin-eyyubi-gelecegin-turkiyesi-icin-ortak-bir-sembol","status":"publish","type":"post","link":"https:\/\/dev95.site\/ar\/selahaddin-eyyubi-gelecegin-turkiyesi-icin-ortak-bir-sembol\/","title":{"rendered":"<div>Selahaddin Eyyubi: Gelece\u011fin T\u00fcrkiye&#8217;si i\u00e7in ortak bir sembol<\/div>"},"content":{"rendered":"<div id=\"dev95-48495951\" class=\"dev95-- dev95-entity-placement\"><script async=\"async\" data-cfasync=\"false\" src=\"https:\/\/pl27862732.profitableratecpmnetwork.com\/2ad7a50e0bbc23ac6801d7b77c501463\/invoke.js\"><\/script>\r\n<div id=\"container-2ad7a50e0bbc23ac6801d7b77c501463\"><\/div><\/div><div id=\"dev95-3948588582\" class=\"dev95-before-content dev95-entity-placement\"><p style=\"text-align: center;\"><strong>Stop wasting time on dead links! \ud83d\uded1 This smart platform automatically detects your device and country to give you the exact best offer instantly. Check it out now 100% free! \ud83d\udc47<\/strong><br data-sfc-root=\"ep\" data-sfc-pl=\"|||[]\" data-complete=\"true\" data-copy-service-computed-style=\"font-family: Arial, sans-serif, &quot;Noto Color Emoji&quot;; font-size: 16px; font-weight: 400; margin: 0px; text-decoration: none; border-bottom: 0px rgb(10, 10, 10);\" \/><a href=\"https:\/\/www.profitableratecpmnetwork.com\/pvhx5mbcc?key=ff7d362db3c20bc86fad685cc94f1fc4\">\ud83d\udd17 <strong class=\"rQesXe MPyX\" data-sfc-cp=\"\" data-sfc-root=\"ep\" data-complete=\"true\" aria-owns=\"action-menu-parent-container\" data-copy-service-computed-style=\"font-family: Arial, sans-serif, &quot;Noto Color Emoji&quot;; font-size: 16px; font-weight: 700; margin: 0px; text-decoration: none; border-bottom: 0px rgb(10, 10, 10);\">[Click here]<\/strong><\/a><\/p>\n<\/div><p>merve.bayrakci<\/p>\n<div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\" property=\"content:encoded\">\n<p>T\u00fcrkiye&#8217;nin \u00f6n\u00fcnde bug\u00fcn yaln\u0131zca siyasi de\u011fil, ayn\u0131 zamanda d\u00fc\u015f\u00fcnsel bir mesele bulunmaktad\u0131r:<\/p>\n<p><em>Farkl\u0131 kimlikleri birbirine rakip h\u00e2le getirmeden, ortak bir gelecek fikrinde nas\u0131l bulu\u015fturaca\u011f\u0131z?<\/em><\/p>\n<p>Bu sorunun cevab\u0131 yaln\u0131zca yeni kanunlarda, yeni kurumlarda veya yeni siyasi s\u00f6ylemlerde aranamaz. Bir toplumun gelece\u011fini birlikte kurabilmesi i\u00e7in ortak bir haf\u0131zaya, ortak de\u011ferlere ve birbirini d\u0131\u015flamayan sembollere de ihtiyac\u0131 vard\u0131r.<\/p>\n<p>Bazen tarihin i\u00e7inden b\u00f6yle semboller \u00e7\u0131kar.<\/p>\n<p><a href=\"https:\/\/www.indyturk.com\/tags\/selahaddin-eyyubi\" target=\"_blank\">Selahaddin Eyyubi<\/a> bunlardan biridir.<\/p>\n<p>Selahaddin&#8217;i yaln\u0131zca Kud\u00fcs&#8217;\u00fcn fatihi olarak hat\u0131rlamak, onun tarihsel ve siyasal anlam\u0131n\u0131 daraltmak olur. O, K\u00fcrt k\u00f6kenli bir hanedan\u0131n mensubu olarak ortaya \u00e7\u0131km\u0131\u015f; T\u00fcrk siyasi d\u00fcnyas\u0131n\u0131n g\u00fc\u00e7l\u00fc oldu\u011fu bir co\u011frafyada yeti\u015fmi\u015f; Arap d\u00fcnyas\u0131n\u0131n merkezlerinde h\u00fck\u00fcm s\u00fcrm\u00fc\u015f; M\u0131s\u0131r&#8217;dan Suriye&#8217;ye, Hicaz&#8217;dan Yemen&#8217;e kadar geni\u015f bir co\u011frafyada siyasi birlik kurmaya \u00e7al\u0131\u015fm\u0131\u015f bir devlet adam\u0131d\u0131r. Eyyubilerin olu\u015fumunda Zeng\u00eeler ve Sel\u00e7uklu siyasi miras\u0131n\u0131n \u00f6nemli yeri vard\u0131r. Selahaddin&#8217;in hayat\u0131, Orta Do\u011fu tarihinin T\u00fcrk, K\u00fcrt ve Arap unsurlar\u0131n\u0131n birbirinden kopuk d\u00fcnyalar olmad\u0131\u011f\u0131n\u0131; aksine y\u00fczy\u0131llar boyunca ayn\u0131 siyasi, k\u00fclt\u00fcrel ve medeniyet havzalar\u0131nda birbirleriyle ili\u015fki i\u00e7inde ya\u015fad\u0131klar\u0131n\u0131 g\u00f6steren \u00f6rneklerden biridir.<\/p>\n<p>O nedenle Selahaddin Eyyubi bug\u00fcn yeniden d\u00fc\u015f\u00fcn\u00fclmelidir.<\/p>\n<p>Ama ge\u00e7mi\u015fi bug\u00fcn\u00fcn kimlik m\u00fccadelelerine malzeme yapmak i\u00e7in de\u011fil.<\/p>\n<p>Tam tersine, ge\u00e7mi\u015fteki ortakl\u0131\u011f\u0131n bug\u00fcn\u00fcn ayr\u0131\u015fmalar\u0131n\u0131 a\u015fmam\u0131za yard\u0131m edip edemeyece\u011fini g\u00f6rmek i\u00e7in.<\/p>\n<p>\n<strong>Selahaddin&#8217;i kimin ad\u0131na konu\u015faca\u011f\u0131z?<\/strong><\/p>\n<p>Belki de ilk sorumuz budur.<\/p>\n<p>Selahaddin K\u00fcrtlerin tarihidir.<\/p>\n<p>Ayn\u0131 zamanda T\u00fcrklerin tarihinden ba\u011f\u0131ms\u0131z de\u011fildir.<\/p>\n<p>Arap co\u011frafyas\u0131n\u0131n tarihinin de ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r.<\/p>\n<p>\u0130slam medeniyetinin ortak haf\u0131zas\u0131nda ise \u00e7ok daha geni\u015f bir yere sahiptir.<\/p>\n<p>Nitekim modern d\u00f6nemde Selahaddin&#8217;in hat\u0131ras\u0131 farkl\u0131 siyasal ve toplumsal kimlikler taraf\u0131ndan farkl\u0131 bi\u00e7imlerde yorumlanm\u0131\u015ft\u0131r. K\u00fcrt kimli\u011finin \u00f6nemli tarihsel sembollerinden biri olarak de\u011ferlendirilirken Arap d\u00fcnyas\u0131nda da Arap ve M\u00fcsl\u00fcman kahramanl\u0131\u011f\u0131n\u0131n sembol\u00fc h\u00e2line gelmi\u015ftir. Bu farkl\u0131 sahiplenmeler, onun tek bir kimli\u011fe indirgenemeyecek kadar geni\u015f bir tarihsel haf\u0131zaya yerle\u015fti\u011fini g\u00f6stermektedir.<\/p>\n<p>Belki de mesele tam burada ba\u015fl\u0131yor.<\/p>\n<p>Biz Selahaddin&#8217;i &#8220;K\u00fcrtlerin mi, T\u00fcrklerin mi?&#8221; diye sordu\u011fumuz anda tarihin ortakla\u015ft\u0131r\u0131c\u0131 imk\u00e2n\u0131n\u0131 yeniden kimlik rekabetine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f oluruz.<\/p>\n<p>Oysa daha do\u011fru soru \u015fudur:<\/p>\n<p><em><strong>Selahaddin bize birlikte ya\u015faman\u0131n hangi siyasal dilini \u00f6\u011fretebilir?<\/strong><\/em><\/p>\n<p>\n<strong>Ortak de\u011fer, ayn\u0131 kimlik demek de\u011fildir<\/strong><\/p>\n<p>T\u00fcrkiye&#8217;nin gelece\u011fi a\u00e7\u0131s\u0131ndan en \u00f6nemli ayr\u0131mlardan biri budur.<\/p>\n<div class=\"simplebox injected-block-holder\" style=\"direction:ltr\">\n<h1 class=\"box-title\">fazla oku<\/h1>\n<p>Bu b\u00f6l\u00fcm, konuyla ilgili referans noktalar\u0131n\u0131 i\u00e7erir. (Related Nodes field)<\/p>\n<\/div>\n<p>Birlikte ya\u015famak i\u00e7in herkesin ayn\u0131 kimli\u011fe sahip olmas\u0131 gerekmez.<\/p>\n<p>Ayn\u0131 dili konu\u015fmak da gerekmez.<\/p>\n<p>Ayn\u0131 etnik k\u00f6kenden gelmek hi\u00e7 gerekmez.<\/p>\n<p>Bir toplumun birlikte ya\u015fayabilmesi i\u00e7in gerekli olan \u015fey, farkl\u0131l\u0131klar\u0131n ortadan kald\u0131r\u0131lmas\u0131 de\u011fil, farkl\u0131l\u0131klar\u0131n \u00fczerinde bulu\u015fulabilecek ortak bir siyasal ve ahlaki zeminin kurulmas\u0131d\u0131r.<\/p>\n<p>Bu zeminin ad\u0131 ortak de\u011ferdir.<\/p>\n<p>Adalet ortak de\u011ferdir.<br \/>\nG\u00fcven ortak de\u011ferdir.<br \/>\nHaysiyet ortak de\u011ferdir.<br \/>\nVatan ortak de\u011ferdir.<br \/>\nE\u015fit vatanda\u015fl\u0131k ortak de\u011ferdir.<\/p>\n<p>Ortak gelecek ortak de\u011ferdir.<\/p>\n<p>Selahaddin&#8217;in bug\u00fcnk\u00fc T\u00fcrkiye i\u00e7in as\u0131l anlam\u0131 da burada ortaya \u00e7\u0131kar.<\/p>\n<p>Onu bir etnik kimli\u011fin sembol\u00fc olmaktan \u00e7\u0131kar\u0131p <strong>ortak tarihimizin farkl\u0131 kimlikleri birbirine ba\u011flayan bir \u015fahsiyeti olarak<\/strong> okuyabilirsek, ge\u00e7mi\u015ften gelece\u011fe uzanan yeni bir siyasal dil kurabiliriz.<\/p>\n<p>\n<strong>T\u00fcrkiye&#8217;nin yeni siyaset dili ne olmal\u0131?<\/strong><\/p>\n<p>T\u00fcrkiye uzun y\u0131llar boyunca kimlikleri tan\u0131mlayan bir siyaset dili kulland\u0131.<\/p>\n<p>T\u00fcrk meselesi.<br \/>\nK\u00fcrt meselesi.<br \/>\nLaiklik meselesi.<br \/>\nDindarl\u0131k meselesi.<br \/>\nAlevilik meselesi.<br \/>\nS\u00fcnnilik meselesi.<\/p>\n<p>Bu kavramlar\u0131n her birinin kendi tarihsel ger\u00e7ekli\u011fi vard\u0131r.<\/p>\n<p>Fakat yaln\u0131zca sorunlar\u0131n isimlerini \u00e7o\u011faltarak ortak gelecek in\u015fa edemeyiz.<\/p>\n<p>T\u00fcrkiye&#8217;nin art\u0131k <strong><em>&#8220;Kim kimdir?&#8221; <\/em>sorusunun yan\u0131nda <em>&#8220;Birlikte ne olaca\u011f\u0131z?&#8221;<\/em><\/strong> sorusunu da sormas\u0131 gerekiyor.<\/p>\n<p>Bence gelece\u011fin T\u00fcrkiye&#8217;sinin siyaset dili burada kurulmal\u0131d\u0131r.<\/p>\n<p>Kimlikleri ink\u00e2r etmeyen fakat kimliklerin \u00f6tesinde ortak bir gelecek kurabilen bir dil.<\/p>\n<p>T\u00fcrk&#8217;\u00fc K\u00fcrt&#8217;e kar\u015f\u0131 tan\u0131mlamayan.<\/p>\n<p>K\u00fcrt&#8217;\u00fc T\u00fcrk&#8217;e kar\u015f\u0131 tan\u0131mlamayan.<\/p>\n<p>Dindar\u0131 laike kar\u015f\u0131 konumland\u0131rmayan.<\/p>\n<p>Aleviyi S\u00fcnniye kar\u015f\u0131 tarif etmeyen.<\/p>\n<p>Herkesi kendi kimli\u011fiyle kabul ederken herkesi ortak vatanda\u015fl\u0131k ve ortak gelecek fikrinde bulu\u015fturan bir dil.<\/p>\n<p>Bunun i\u00e7in T\u00fcrkiye&#8217;nin yaln\u0131zca yeni siyasi kavramlara de\u011fil, <strong>yeni ortak sembollere <\/strong>de ihtiyac\u0131 var.<\/p>\n<p>\n<strong>Selahaddin bir <em>&#8220;ge\u00e7mi\u015f&#8221; <\/em>de\u011fil, bir<em> &#8220;gelecek sembol\u00fc&#8221;<\/em> olabilir<\/strong><\/p>\n<p>Bir tarih \u015fahsiyetini bug\u00fcne ta\u015f\u0131mak, onu bug\u00fcn\u00fcn siyasi kal\u0131plar\u0131na hapsetmek anlam\u0131na gelmemelidir.<\/p>\n<p>Selahaddin&#8217;i bug\u00fcn\u00fcn T\u00fcrkiye&#8217;sinde yeniden anlaml\u0131 k\u0131lacak olan, onun \u00fczerinden ge\u00e7mi\u015fi romantikle\u015ftirmek de\u011fil; onun temsil etti\u011fi baz\u0131 siyasal ve ahlaki de\u011ferleri yeniden d\u00fc\u015f\u00fcnmektir:<\/p>\n<p><strong>Birlik.<br \/>\nAdalet.<br \/>\nMerhamet.<br \/>\nDevlet akl\u0131.<\/strong><\/p>\n<p><strong>Farkl\u0131 topluluklar\u0131 bir siyasi d\u00fczen i\u00e7inde bulu\u015fturabilme kapasitesi.<\/strong><\/p>\n<p>Tarih kaynaklar\u0131nda Selahaddin&#8217;in adaleti, c\u00f6mertli\u011fi, merhameti ve verdi\u011fi s\u00f6ze ba\u011fl\u0131l\u0131\u011f\u0131 \u00f6zellikle vurgulan\u0131r. Dan\u0131\u015fmanlar\u0131n\u0131n g\u00f6r\u00fc\u015flerine \u00f6nem veren, g\u00fc\u00e7l\u00fc bir devlet te\u015fkilat\u0131 kuran ve geni\u015f bir co\u011frafyada siyasi birlik olu\u015fturan bir h\u00fck\u00fcmdar olarak tasvir edilir.<\/p>\n<p>Dolay\u0131s\u0131yla Selahaddin&#8217;in bug\u00fcne b\u0131rakabilece\u011fi miras yaln\u0131zca &#8220;zafer&#8221; de\u011fildir.<\/p>\n<p>Belki de daha \u00f6nemlisi <strong>birlik kurma fikri<\/strong>dir.<\/p>\n<p>\n<strong>Yeni bir ortak haf\u0131za in\u015fa edebilir miyiz?<\/strong><\/p>\n<p>T\u00fcrkiye&#8217;nin \u00f6n\u00fcndeki en \u00f6nemli meselelerden biri budur.<\/p>\n<p>Birlik yaln\u0131zca hukukla kurulmaz.<\/p>\n<p>Birlik yaln\u0131zca ekonomiyle kurulmaz.<\/p>\n<p>Birlik yaln\u0131zca g\u00fcvenlik politikalar\u0131yla da kurulmaz.<\/p>\n<p>Birli\u011fin bir haf\u0131zas\u0131 olmak zorundad\u0131r.<\/p>\n<p>\u0130nsanlar\u0131n <em>&#8220;Biz asl\u0131nda birbirimizin rakibi de\u011filiz; ayn\u0131 tarihin farkl\u0131 ta\u015f\u0131y\u0131c\u0131lar\u0131y\u0131z&#8221; <\/em>diyebilmesini sa\u011flayacak bir ortak haf\u0131za.<\/p>\n<p>Anadolu ve Mezopotamya&#8217;n\u0131n tarihi bu bak\u0131mdan b\u00fcy\u00fck bir imk\u00e2n ta\u015f\u0131yor.<\/p>\n<p>Malazgirt&#8217;ten Selahaddin&#8217;e, Osmanl\u0131&#8217;n\u0131n farkl\u0131 topluluklar\u0131 bir arada ya\u015fatma tecr\u00fcbelerinden Cumhuriyet&#8217;in ortak vatanda\u015fl\u0131k fikrine kadar uzanan tarih, yaln\u0131zca ayr\u0131\u015fma ba\u015fl\u0131klar\u0131 \u00fczerinden okunamayacak kadar zengindir.<\/p>\n<p>Burada akademiye b\u00fcy\u00fck bir g\u00f6rev d\u00fc\u015fmektedir.<\/p>\n<p>Akademinin g\u00f6revi siyasetin yerine karar vermek de\u011fildir.<\/p>\n<p>Akademinin g\u00f6revi, siyasetin \u00fczerinde konu\u015fabilece\u011fi daha sa\u011flam bir d\u00fc\u015f\u00fcnce zemini olu\u015fturmakt\u0131r.<\/p>\n<p>T\u00fcrkiye&#8217;nin T\u00fcrkler ve K\u00fcrtler aras\u0131nda, laikler ve dindarlar aras\u0131nda, Aleviler ve S\u00fcnniler aras\u0131nda ortak bir gelecek dili kurabilmesi i\u00e7in tarih\u00e7iler, sosyologlar, hukuk\u00e7ular, siyaset bilimciler ve filozoflar birlikte \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n<p>\u00c7\u00fcnk\u00fc <strong>bar\u0131\u015f\u0131n yaln\u0131zca hukuku de\u011fil, epistemolojisi, tarihi, felsefesi ve dili de vard\u0131r.<\/strong><\/p>\n<p>Ve o dil kendili\u011finden ortaya \u00e7\u0131kmaz. G\u00fcvenilir bilgi \u00fcretmek akademinin i\u015fidir.<\/p>\n<p>\n<strong>Gelece\u011fin T\u00fcrkiye&#8217;sine bir ortak sembol gerekebilir<\/strong><\/p>\n<p>Belki T\u00fcrkiye&#8217;nin \u00f6n\u00fcm\u00fczdeki d\u00f6nemde yapmas\u0131 gereken en \u00f6nemli i\u015flerden biri, farkl\u0131 toplumsal kesimlerin kendisini d\u0131\u015flanm\u0131\u015f hissetmeyece\u011fi ortak semboller \u00fczerinde yeniden d\u00fc\u015f\u00fcnmektir.<\/p>\n<p>Selahaddin Eyyubi b\u00f6yle sembollerden biri olabilir.<\/p>\n<p>T\u00fcrk i\u00e7in tarihinden bir isimdir.<\/p>\n<p>K\u00fcrt i\u00e7in kendi tarihsel haf\u0131zas\u0131nda g\u00fc\u00e7l\u00fc bir \u015fahsiyettir.<\/p>\n<p>Arap d\u00fcnyas\u0131 i\u00e7in b\u00fcy\u00fck bir siyasi ve tarihsel fig\u00fcrd\u00fcr.<\/p>\n<p>\u0130slam d\u00fcnyas\u0131 i\u00e7in ortak bir medeniyet sembol\u00fcd\u00fcr.<\/p>\n<p>Daha geni\u015f insanl\u0131k tarihi a\u00e7\u0131s\u0131ndan ise d\u00fc\u015fman\u0131na kar\u015f\u0131 m\u00fccadele ederken bile adalet ve merhametle an\u0131lan bir h\u00fck\u00fcmdar imgesi ta\u015f\u0131r.<\/p>\n<p>Tam da bu nedenle onu bir kimli\u011fin di\u011ferlerine kar\u015f\u0131 \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kan\u0131tlamak i\u00e7in de\u011fil,<strong> kimliklerin ortak bir gelecek i\u00e7inde bulu\u015fabilece\u011fini hat\u0131rlatmak i\u00e7in konu\u015fmal\u0131y\u0131z.<\/strong><\/p>\n<p>T\u00fcrkiye&#8217;nin gelece\u011fi i\u00e7in ihtiya\u00e7 duydu\u011fumuz \u015fey tam da budur:<\/p>\n<p><strong>Ortak ge\u00e7mi\u015fi kavga konusu olmaktan \u00e7\u0131kar\u0131p ortak gelece\u011fin kayna\u011f\u0131 h\u00e2line getirmek.<\/strong><\/p>\n<p>Selahaddin Eyyubi&#8217;nin T\u00fcrkiye i\u00e7in sembol de\u011feri burada ba\u015flar.<\/p>\n<p>\u00c7\u00fcnk\u00fc mesele Selahaddin de\u011fildir.<\/p>\n<p>Mesele, T\u00fcrkiye&#8217;nin birbirinden farkl\u0131 insanlar\u0131na ayn\u0131 gelece\u011fin i\u00e7inde kendilerine yer bulabilecekleri bir hik\u00e2ye anlat\u0131p anlatamayaca\u011f\u0131d\u0131r.<\/p>\n<p>Ve siyaset, en sonunda yaln\u0131zca iktidar\u0131 y\u00f6netme sanat\u0131 de\u011fildir.<\/p>\n<p><strong>Birlikte ya\u015famak isteyen insanlar\u0131n ortak gelece\u011fini tasarlama sanat\u0131d\u0131r.<\/strong><\/p>\n<p>Gelece\u011fin T\u00fcrkiye&#8217;sinin siyasetine d\u00fc\u015fen g\u00f6rev de budur:<\/p>\n<p><strong>T\u00fcrklerin ve K\u00fcrtlerin birbirine neden ihtiya\u00e7 duydu\u011funu anlatan de\u011fil, birlikte nas\u0131l bir gelecek kurabileceklerini g\u00f6steren bir siyaset dili in\u015fa etmek.<\/strong><\/p>\n<p>Bunun i\u00e7in bazen yeni sloganlardan \u00f6nce eski hik\u00e2yelerimizi yeniden okumam\u0131z gerekir.<\/p>\n<p>Selahaddin Eyyubi de bu yeniden okuman\u0131n en g\u00fc\u00e7l\u00fc ba\u015flang\u0131\u00e7 noktalar\u0131ndan biri olabilir.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>*Bu i\u00e7erik serbest gazeteci veya konuk yazarlar taraf\u0131ndan haz\u0131rlanm\u0131\u015ft\u0131r. Bu i\u00e7erikte yer alan g\u00f6r\u00fc\u015f ve ifadeler yazara aittir ve Independent T\u00fcrk\u00e7e&#8217;nin edit\u00f6ryal politikas\u0131n\u0131 yans\u0131tmayabilir.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-tags field-type-taxonomy-term-reference field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\" rel=\"dc:subject\"><a href=\"https:\/\/www.indyturk.com\/tags\/selahaddin-eyyubi\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">Selahaddin Eyyubi<\/a><\/div>\n<div class=\"field-item odd\" rel=\"dc:subject\"><a href=\"https:\/\/www.indyturk.com\/tags\/t%C3%BCrkiye-0\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">T\u00fcrkiye<\/a><\/div>\n<div class=\"field-item even\" rel=\"dc:subject\"><a href=\"https:\/\/www.indyturk.com\/tags\/sembol\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">SEMBOL<\/a><\/div>\n<div class=\"field-item odd\" rel=\"dc:subject\"><a href=\"https:\/\/www.indyturk.com\/tags\/prof-dr-mustafa-%C3%A7evik\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">Prof. Dr. Mustafa \u00c7evik<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-subtitle field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">Prof. Dr. Mustafa \u00c7evik Independent T\u00fcrk\u00e7e i\u00e7in yazd\u0131<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-author field-type-taxonomy-term-reference field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/article-author\/prof-dr-mustafa-%C3%A7evik\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">Prof. Dr. Mustafa \u00c7evik<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-publication-date field-type-datestamp field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><span class=\"date-display-single\" property=\"dc:date\" datatype=\"xsd:dateTime\" content=\"2026-10-09T09:45:30+03:00\">Cuma, Ekim 9, 2026 &#8211; 09:45<\/span><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-image field-type-image field-label-above\">\n<div class=\"field-label\">Main image:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\" rel=\"og:image rdfs:seeAlso\" resource=\"https:\/\/www.indyturk.com\/sites\/default\/files\/article\/main_image\/2026\/10\/09\/1381331-2136562431.jpg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" typeof=\"foaf:Image\" src=\"https:\/\/i0.wp.com\/www.indyturk.com\/sites\/default\/files\/article\/main_image\/2026\/10\/09\/1381331-2136562431.jpg?resize=1280%2C852&#038;ssl=1\" width=\"1280\" height=\"852\" alt=\"\"><\/p>\n<blockquote class=\"image-field-caption\">\n<p>&lt;p&gt;Selahaddin Eyyubi temsili \u00e7izimi&lt;\/p&gt;<\/p><div id=\"dev95-3910821686\" class=\"dev95- dev95-entity-placement\"><center>\r\n<script>\r\n  atOptions = {\r\n    'key' : '4ba6b6513c00e0ba76511f798ae56401',\r\n    'format' : 'iframe',\r\n    'height' : 50,\r\n    'width' : 320,\r\n    'params' : {}\r\n  };\r\n<\/script>\r\n<script src=\"https:\/\/www.highrevenueformat.com\/4ba6b6513c00e0ba76511f798ae56401\/invoke.js\"><\/script>\r\n\t<\/center><\/div>\n<\/blockquote>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-main-section field-type-taxonomy-term-reference field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/t%C3%BCrkiyeden-sesler\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">T\u00dcRK\u0130YE&#8217;DEN SESLER<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-related-nodes field-type-entityreference field-label-above\">\n<div class=\"field-label\">related nodes:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\">Gelece\u011fin T\u00fcrkiye&#8217;sinde ortak payda nas\u0131l in\u015fa edilecek?<\/div>\n<div class=\"field-item odd\">Birlik ve karde\u015flik s\u00fcreci i\u00e7in akademiye d\u00fc\u015fen g\u00f6rev<\/div>\n<div class=\"field-item even\">T\u00fcrkiye&#8217;nin ihtiyac\u0131 daha fazla cesaret, daha az korku<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-type field-type-taxonomy-term-reference field-label-above\">\n<div class=\"field-label\">Type:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\"><a href=\"https:\/\/www.indyturk.com\/type\/news\" typeof=\"skos:Concept\" property=\"rdfs:label skos:prefLabel\" datatype=\"\">news<\/a><\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-seo-title field-type-text field-label-above\">\n<div class=\"field-label\">SEO Title:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\">Selahaddin Eyyubi: Gelece\u011fin T\u00fcrkiye&#8217;si i\u00e7in ortak bir sembol<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-copyright-turkish field-type-list-boolean field-label-above\">\n<div class=\"field-label\">copyright Independentturkish:\u00a0<\/div>\n<div class=\"field-items\">\n<div class=\"field-item even\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p style=\"margin-top: 20px\">\n    <strong>Orijinal makalenin tamam\u0131n\u0131 buradan okuyun:<\/strong><br \/>\n    <a href=\"https:\/\/www.indyturk.com\/node\/783579\/t%C3%BCrki%CC%87yeden-sesler\/selahaddin-eyyubi-gelece%C4%9Fin-t%C3%BCrkiyesi-i%C3%A7in-ortak-bir-sembol\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">Orijinal kaynak<\/a>\n<\/p>\n<div class=\"pvc_clear\"><\/div>\n<p id=\"pvc_stats_12257\" class=\"pvc_stats total_only  \" data-element-id=\"12257\" style=\"\"><i class=\"pvc-stats-icon large\" aria-hidden=\"true\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"far\" data-icon=\"chart-bar\" role=\"img\" 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Bir toplumun<\/p>\n<div class=\"hosteria-entry-more\"><a href=\"https:\/\/dev95.site\/ar\/selahaddin-eyyubi-gelecegin-turkiyesi-icin-ortak-bir-sembol\/\" class=\"no-underline font-light  group-hover:text-primary-800 dark:group-hover:text-primary-300 py-1\">Read more &gt;&gt;&gt;<\/a><\/div>\n<div class=\"pvc_clear\"><\/div>\n<p id=\"pvc_stats_12257\" class=\"pvc_stats total_only\" data-element-id=\"12257\" style=\"\"><i class=\"pvc-stats-icon large\" aria-hidden=\"true\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"far\" data-icon=\"chart-bar\" role=\"img\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 512 512\" class=\"svg-inline--fa fa-chart-bar fa-w-16 fa-2x\"><path fill=\"currentColor\" d=\"M396.8 352h22.4c6.4 0 12.8-6.4 12.8-12.8V108.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v230.4c0 6.4 6.4 12.8 12.8 12.8zm-192 0h22.4c6.4 0 12.8-6.4 12.8-12.8V140.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v198.4c0 6.4 6.4 12.8 12.8 12.8zm96 0h22.4c6.4 0 12.8-6.4 12.8-12.8V204.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v134.4c0 6.4 6.4 12.8 12.8 12.8zM496 400H48V80c0-8.84-7.16-16-16-16H16C7.16 64 0 71.16 0 80v336c0 17.67 14.33 32 32 32h464c8.84 0 16-7.16 16-16v-16c0-8.84-7.16-16-16-16zm-387.2-48h22.4c6.4 0 12.8-6.4 12.8-12.8v-70.4c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v70.4c0 6.4 6.4 12.8 12.8 12.8z\" class=\"\"><\/path><\/svg><\/i> <img loading=\"lazy\" decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" src=\"https:\/\/dev95.site\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif\" border=\"0\" \/><\/p>\n<div class=\"pvc_clear\"><\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"fp_fajr_begins":"","fp_fajr_iqamah":"","fp_dhuhr_begins":"","fp_dhuhr_iqamah":"","fp_asr_begins":"","fp_asr_iqamah":"","fp_maghrib_begins":"","fp_maghrib_iqamah":"","fp_isha_begins":"","fp_isha_iqamah":"","fp_midnight":"","fp_midnight_name":"","fp_sunrise":"","fp_single_prayer_begins_title":"","fp_single_prayer_iqamah_title":"","fp_prayer_times_for_today":"","fp_hijra_date":"","fp_fajr_name":"","fp_dhuhr_name":"","fp_asr_name":"","fp_maghrib_name":"","fp_isha_name":"","fp_sunrise_name":"","fp_currentDate":"","fp_current_time":"","fp_current_title":"","fp_current_location":"","fp_masjid_name":"","fp_prayer_title":"","fp_next_prayer_iqamah_time":"","fp_next_prayer_iqamah_title":"","fp_next_prayer_begins_time":"","fp_next_prayer_begins_title":"","fp_next_prayer_title":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[37],"tags":[],"class_list":["post-12257","post","type-post","status-publish","format-standard","hentry","category-posts"],"a3_pvc":{"activated":true,"total_views":0,"today_views":0},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Selahaddin Eyyubi: Gelece\u011fin T\u00fcrkiye&#039;si i\u00e7in ortak bir sembol - Dev95<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev95.site\/ar\/selahaddin-eyyubi-gelecegin-turkiyesi-icin-ortak-bir-sembol\/\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Selahaddin Eyyubi: Gelece\u011fin T\u00fcrkiye&#039;si i\u00e7in ortak bir sembol - Dev95\" \/>\n<meta property=\"og:description\" content=\"merve.bayrakci T\u00fcrkiye&#8217;nin \u00f6n\u00fcnde bug\u00fcn yaln\u0131zca siyasi de\u011fil, ayn\u0131 zamanda d\u00fc\u015f\u00fcnsel bir mesele bulunmaktad\u0131r: Farkl\u0131 kimlikleri birbirine rakip h\u00e2le getirmeden, ortak bir gelecek fikrinde nas\u0131l bulu\u015fturaca\u011f\u0131z? Bu sorunun cevab\u0131 yaln\u0131zca yeni kanunlarda, yeni kurumlarda veya yeni siyasi s\u00f6ylemlerde aranamaz. 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